Babur immediately assembled a 12,000-man army, complete with limited artillery, and marched into India.
Babur himself, unfortunately, contributed to communitarian conflict in India but his dynasty's record was often more positive.
Babur allegedly built the Babri Mosque in Ayodhya, on the site of a Hindu temple that marked Ram's birthplace, in 1528.
After crossing the snowy Hindu Kush, Babur besieged and captured the strong city of Kabul.
The death of Husayn Bayqarah in 1506 put a stop to this expedition, but Babur spent a year at Herat, enjoying the pleasures of that capital.
Babur's account does relate how he ordered the destruction of idols at Urwahi in Gwalior, which were “twenty yards tall stark naked, with their private parts exposed” (Thackston 2002, 415-6).
Had Babur not established the empire, the Taj Mahal may never have been built.
Ibrahim advanced against Babur with 100,000 soldiers and one hundred elephants.
Babur, though only 12 years of age, succeeded to the throne that Omar Sheikh had once held.
Babur's father, Omar Sheikh, was king of Ferghana, a district of modern Uzbekistan.
Babur wrote his memoirs, the Baburnama, in the Turkish common language, Chagatai.
During the end of Babur’s life, his son, Humayun, became deathly ill with little chance of survival.
Babur returned to Kabul from Herat just in time to quell a formidable rebellion, but two years later a revolt among some of the leading Mughals drove him from his city.
Babur managed to restore their courage but secretly did not believe he had a good chance of defeating Rana Sanga.
Hence Babur, though called a Mughal (Mongol in Persian), drew most of his support from Turks, and the empire he founded was Turkish in character.
Ibrahim Lodi, sultan of the Indian Delhi Lodhi Sultanate, was detested and several of his Afghani nobles asked Babur for assistance.
Babur soon returned to Kabul and struck the army of his opponents with such power that they returned to their allegiance to Babur and gave up the kingdom.
The kingdom that Babur founded developed into the largest empire in India prior to the arrival of the European powers.
Babur spent the later years of his life arranging affairs and revenues of his new empire, and improving his capital, Agra.
Thackston decribes Rajaram as a “deconstructionist of Indian ‘secular myths’ and an apologist for their destruction of the Babri Mosque.” Babur prided himself on being a ghazi, a holy warrior for Islam.
The text says very little about what Babur did in or near Ayodhia and makes no mention of demolishing a Temple or building a mosque (viii).
Surprisingly, in the Battle of Khanua on March 16, 1527, Babur won a great victory and made himself absolute master of North India.
Ibrahim Lodi was slain and had his army routed, and Babur quickly took possession of Agra.
In 1497 Babur attacked and gained possession of the Uzbek city of Samarkand.
Babur’s memoirs represent a significant contribution to literature, a pioneer work of autobiography.
Zahir-ud-din Mohammad was known as Babur, derived from the common Indo-European word for "Beaver" (The notion that it comes from the Persian word Babr meaning “tiger” is erroneous; see Thackston 2002, 463).