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Facts about Timbuktu

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Timbuktu's historical monuments are being threatened by a process called desertification, wherein the harsh winds off the Sahara drive sand against them.

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The physical history of the intellectual past of Timbuktu is found in the many mosques and other Islamic institutions that can be found throughout the city.

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Timbuktu, while a prominent trading center, also gained recognition in the early fifteenth century as a center for intellectual and religious study.

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The historical importance of Timbuktu was preserved for posterity through a system of libraries that cross the city and West Africa in general.

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The constant attacks and threats of invasion prevented Timbuktu from growing into a political center, hindrances that were not shared by neighboring Gao.

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The decline of Timbuktu began with the influx of Portuguese traders, who undercut the importance of Timbuktu on the Niger River by using the mouth of the river as a trading location.

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Considered second-class citizens in traditional Albanian society, women performed most of the work at home and in the fields.

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Timbuktu was established by the nomadic Tuareg perhaps as early as the tenth century along the caravan routes that connected the southern coast of West Africa with the trans-Saharan trade.

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Timbuktu is a UNESCO World Heritage Site, listed since 1988.

image: c8.alamy.com
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Shabeni visited Timbuktu as a 14 year old around 1787 with his father.

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Timbuktu was a major stop on Henry Louis Gates' PBS special "Wonders of the African World."

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Exploration of Timbuktu was often motivated by outrageous tales of wealth that glossed over the reality of the city and cemented its reputation as a mythical land of wealth.

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The manuscripts housed in Timbuktu's libraries document all aspects of daily life and cover all aspects of human endeavor.

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Under Songhai rule Timbuktu dramatically increased its wealth, and set itself on the road toward reaching its height in the sixteenth century.

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Among the earliest descriptions of Timbuktu are those of Leo Africanus and Shabeni.

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Leo Africanus is possibly the most famous author to describe life in the fabled city of Timbuktu.

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Tales of Timbuktu's fabulous wealth helped prompt European exploration of the west coast of Africa.

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Timbuktu's main attractions are the intellectual and religious centers that have existed in the cities for centuries.

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By choosing to send goods to the Niger River's mouth instead of up the river, Portuguese traders bypassed Timbuktu leading to the deterioration of the city's economic authority.

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Like its predecessor, Tiraqqa (a neighboring trading city of the Wangara), Timbuktu became immensely wealthy due to its role in the traffic of gold, ivory, slaves, and salt.

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Timbuktu's prime trade position made it an obvious target for West African empires seeking to expand their wealth or control over the trade routes.

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The most prominent of the Islamic institutions of Timbuktu, the University of Sankore, was established in 1581 C.E.

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The main language of Timbuktu is Koyra Chiini, a variety of Songhai languages spoken by over 80 percent of its residents.

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Timbuktu was the center of significant written tradition on the African continent, when by the fourteenth century they had established a system for the writing and copying of important books.

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After success in the Craftsman Truck Series, Toyota moved to both the Nextel Cup and Busch Series with the Toyota Camry for 2007.

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The destruction of Timbuktu was cemented with the invasion of Morisco mercenaries armed with European-style guns in the service of the Moroccan sultan in 1591.

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Founded perhaps as early as the tenth century, Timbuktu is an African city in the modern day nation of Mali.

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A program was set up to preserve the historical sites of Timbuktu.

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The destruction of Timbuktu was cemented with the invasion of Morisco mercenaries armed with European-style guns in the service of the Moroccan sultan in 1591.

Timbuktu, French Tombouctou, city in the western African country of Mali, historically important as a trading post on the trans-Saharan caravan route and as a centre of Islamic culture (c. 1400–1600).